How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 06:44
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
What do you do you do if your motorcycle chain snaps while riding on the highway?
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That Kabeer died chanting the Lord's Name. ||5||15||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I ground up sandalwood, along with several fragrant oils.
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Sant Kabir was staunchly against cow slaughter.
If Ram be within the image which you find upon your pilgrimage,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I serve the One Lord, and not any other. ||2||
Says Kabeer, this is what I say:
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
If freedom of speech is absolute, how come it's not applied for private spaces and for the Internet?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
— Kabir, Ramaini 1, Translated by David Lorenzen
From Guru Granth Sahib ji - Ang 1195
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
As long as the mind is filled with the desire for heaven,
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Ramarchan Paddati gives more info about his teachings.
How do I come out as queer to my best friend in a funny and stupid way?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Now tell me, Lord, what will my condition be?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I am not a Hindu, nor am I a Muslim.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
He does not dwell at the Lord's Feet. ||3||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Let's look at the views of Sant Kabir
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Hari is in the East, Allah is in the West.
Ravidas (a chamar shoemaker)
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
You have cut through all my confusion and doubt.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Now here in this verse
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
Wherever I go, I find water and stones.
Sadhna (a Muslim butcher) and
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
then who is there to know what happens without?
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am not a Hindu, nor am I a Muslim.
— Kabir, III.2, Translated by Rabindranath Tagore
Raamaanand's Lord and Master is the All-pervading Lord God.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Without looking into one's heart, how can one reach paradise?
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Let’s see what Gurbani has about Ramanandacharya’s views.
Kabir (a weaver)
Gauree, Kabeer Jee, Panch-Padas:
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where should I go? My home is filled with bliss.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
That God showed me the Guru, within my own mind. ||1||
There the streams of light flow in all directions, few are the men who can cross to that shore!
All the men and women of the world are His living forms.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I have searched through all the Vedas and the Puraanas.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
One Universal Creator God. By The Grace Of The True Guru:
Says Kabeer, unto whom should I tell this?
I wasted my whole life in the city of Shiva;
I left Benares - I had little common sense. ||1|| Pause ||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
You are totally pervading and permeating in all.
One day, a desire welled up in my mind.
If God be within the mosque, then to whom does this world belong?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
There, where millions of Krishnas stand with hands folded,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
CONCLUSION:
NOW…
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Kaashi and Magahar - I consider them the same.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sain (a barber)
At the time of my death, I moved to Magahar. ||2||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am a sacrifice to You, O my True Guru.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
These morons know nothing, they wander about in ignorance,
Shvetashvatara Upanishad (6.23)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Raamaanand Jee, First House:
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am like a fish out of water,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
The young and the old drink milk pudding, but these fools eat the cow's body.
Because in my previous life, I did not practice penance and intense meditation. ||1||
I would go there, only if the Lord were not here. ||2||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
With inadequate devotion, how can anyone swim across? ||4||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj